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The Tibetan term for pilgrimage is Nas Kor. The word "Nas"
means dwelling and "Kor" means "visit" or
"encircle". One of the main reasons pilgrims visit Mount
Kailash and Manasarovar is to build a connection with the sacred
place. The pilgrims perform their spiritual practices according
to their religion. A common practice of Buddhist and Bon pilgrims
is to walk the 52 kilometers around the sacred Mount Kailash and
the holy Manasarovar Lake. This walk is known as the “Kora”
in Tibetan. Pilgrims believe that a genuine practitioner is able
to wash away all the negative deeds of a lifetime by walking once
around the sacred mountain and the lake. Twelve Koras is understood
as a set (Tib. Kor Tsed Cheg). The 13th Kora traditionally takes
the "inner route" (Tib. Khagro Samglam). Nine sets of
Koras add up to 108 koras. It is believed that nine sets can secure
Nirvana in a lifetime.
 
Externally
Bon and Buddhist practitioners look exactly the same. The one
obvious difference between the two faiths is that Bon pilgrims
walk counter clockwise whereas Buddhist pilgrims walk clockwise.
They both walk withspinning prayer wheels while counting rosaries.
In the Buddhist world, physical gesture, verbal
recitations, and mental concentrations are used simultaneously
to establish spiritual understanding and realization. For example,
walking around the sacred Mount Kailash, isn't just a walk. Pilgrims
use their physical hardship to remind themselves what brought
them to walk the sacred mountain. The pilgrims verbally recite
prayers, so they can hear themselves and feel it. They mentally
concentrate on their prayers and the reason why they are walking.

Every year, there are hundreds of pilgrims who
do full body length prostration (Tib. Kyang Cheg) around the sacred
Mount Kailash and the holy Manasarovar Lake. Prostration is one
of the many practices of Tibetan Buddhism. Prostration is a way
of expressing one’s respect to the spiritual superior beings.
"Cheg" is the Tibetan term for prostration. In general,
there are two ways to do a prostration. "Kyang Cheg"
means full body length prostration on the ground. "Kyum Cheng"
means bounded body prostration on the ground. Before lying on
the ground, the two hands must fold together as if they are sandwiching
something. Then, the hands are placed on the crown of the head,
which symbolize body. Secondly, the hands are placed by the mouth,
which symbolizes speech. Finally, the hands are placed at the
center of the heart, which symbolizes mind. All three together
symbolize showing respect physically, verbally and mentally.
 
Hindu practitioners take cold baths as part of their ritual. Every
year there are many groups of Hindu pilgrims who visit from India
and Nepal. They also walk around Kailash and Manasarovar, and
among Hindu practitioners some raise one of their hands in the
air as a sign of offering or practice. A few Hindu Sadus come
to die at the sacred the site, and some even cut off a finger
to make an offering.

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