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In 1961, a border was drawn between Ngari, western
Tibet, and Humla, northwest Nepal. Since then, Limi has formally
been part of Nepal. In 1992, People of Limi issued their citizen
card (Nep. Nagri-Ta).
As far as the history of Limi is concerned, they
have never been politically and culturally separate from Ngari,
in Tibet. Today, the older generation have vivid memories of the
past and still have historical records showing that the Limi people
paid an annual Man tax ( "Me Kral") to Purang Jong,
the district headquarters of Purang, in Tibet, housing tax ( "Thap
Kral" ) to the regional kingdom of Nepal, and monk tax ("Gra
Kral") to Gyangdak monastery (the main monastery of the Drikung
Kagyu Order, located right at the foot of Mt Kailash).
Rinchen Ling Monastery at Welse village witnesses
the Limi People's history the most. The monastery was established
in the 10th century by a most well known Buddhist master Lotsawa
Rinchen Sangpo during the golden age of Guge
Kingdom. Rinhen Ling monastery was named after the founders'
name and it has been evern since the main cultural, historical
and religious center of the three villages of Limi. Today, the
monastery has historical objects and documents to prof the history.
It is really hard to measure how big Tibet was
when it was a free. The concept of a country monitored by a central
government is a fairly new system in Nepal and in Tibet, and even
in Asia. The reality was it was almost impossible to have a centralized
government because of lacking communication, transport and effective
political system. Tibetans lived in Tibet mostly ruled by some
local governors and rich families.
Limi people considered themselves Tibetans. Their
sense of Tibetanness is rooted in their same ethnic line, religion,
culture, language and traditions but not in a country, as is the
case today. There can be no doubt that Limis are Tibetans, and
the same as other Tibeto-Nepalese regions in Nepal.
In this 21st century, Tibetans outside Tibet,
meaning Tibetan in Nepal and India, have preserved every aspect
of the Tibetan culture, tradition and religion, which were almost
gone in Tibet during the Cultural Revolution of China.
The Chinese occupation of Tibet has had a strong
impact on the lives of those Tibetans who lived in Nepal, it includes
Limi. Many families were split in two by the Chinese invasion.
When the Chinese had advanced as far as they wanted, they drew
a border. At that time, the border people of Ngari had two or
more houses which, being nomads, they moved between seasonally.
One story tells how, early in 1960, an official
Chinese invitation was received in Limi. It listed the social
benefits and the gift of a quantity of silver corn (the currency
of the time) if delegated members of Limi attended a meeting in
Purang, which had already been invaded. The three villages gathered
for a meeting and decided to perform Tagral in front of Achyi
Choedol Ma (the dharma protector of the Drikung Kagyu tradition).
This is a traditional way of making decisions about the future.
There are several different ways to do Tagral: one is to write
down the various options on separate pieces of paper which are
then rolled into a ball and placed in a container. The container
is shaken and the piece of paper which comes out shows the decision
to be taken. Tagral chose not to go to the meeting in Purang.
So now, Limis believe, if they had gone to the meeting, they would
have fallen under the new government of Tibet, which is now China,
as happened to the neighboring village called Shar.
A glance of Nepal
Nepal is one of the Himalayan foothill countries,
situated in between Tibet, in the east and north, and India, in
the west and south. The country covers 140,800 square kilometers
and the population of Nepal is 22.4 millions. The general categorization
of the origin ethnic of Nepalese are, Indo-Nepalese, Tibeto-Nepalese
and indigenous Nepalese and the main religions of the country
are Hinduism, Buddhism and Muslim and Kati.
The government of Nepal was a Constitutional
Monarchy and a multiparty democracy constitution is established
in 1990. The King of Nepal is the head of the State and the Prime
Minister is the head of the government. Hinduism is the official
religion of the country and Kathmandue is the capital city. Until
1990, the governing system of Nepal was known as Panchayat. The
country was divided into fourteen zones (Nep. Anzel Panchayat),
seventy-five districts (Nep. Jela Panchayat), 3,524 Village Councils
(Nep. gaun panchayat). Plus, over10,000 populated areas were created
a town council (Nep. nagar panchayat). Since 1990 Village Councils
are renamed as Village Development Committees (Nep. gaun bikas
samiti) and Town Council renamed Municipal Development Committee
(Nep. nagar polika).
The main sources of the national incoming are
the tourism, rice, sugarcane, corn, wheat, potatoes, pulses, live-stocks
(number of live animals) and natural resources; such as limestone,
salt, copper, cobalt, iron ore, timbers, quartz and scenic beauty.
Simikot is the headquarter of
Humla District (Nep. Humla Jela) is headed by the district chief
officer, who is responsible for maintaining law and coordinating
with the Karnali zonal (Nip. Karnali Anzel) ministries, under
the Home Office of Nepal. Humla District is one of the five districts
of Karnali zone such as Humla, Jumla, Kalikoti, Dolpo, and Mugu
The district is made up 27 Village Development Committees and
the population is 54,800. Amongst the people of Humla District,
there are over 35,000 Tibeto-Nepalese, who are known as "Lama"
and the rest Indigenous Nepalese mostly call themselves as "Takur"
and “Rokaya”.
The three villages of Limi together make a Village
Development Committee, which is headed by the thief of Committee
(Nep. A-Degsha ) and the vice committee(Nep. Au-Pa-Degsha ). Each
village has a head of village (Nep. Sa-Degsha).
Before 20th century, policing and judicial order of the villages
of Limi were maintained by two the leading families (Tib. Go-pa)
and a supreme family (Tib. Chekyap Family). Still today, though
external law is maintained by the Nepal Government, internal rules
are kept by the villagers as it has been for hundred years. People
of Limi pay their respect to the Go-pa families and the Chekyap
Family, although their authority has no longer recognized by the
Humla District Head Office.
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