The Monasteries and Sacred Sites
around the Holy Lake
Manasarovar Lake is on the right
and Rakshastal Lake on the left. Nowadays, vehicles can drive round
the holy lake though most pilgrims prefer to walk as it is one of
the most important parts of the pilgrimage. The road has caused
disagreement between the current government and those who are concerned
about the lake's spiritual significance.
According to Tibetan Buddhism,
there are "Four Purification Gates" (Khrus Go) at the
lake: the eastern gate is where pilgrims eat a small pinch of Five-Coloured
Crystal Sand (Jema Nanga); at the southern gate pilgrims collect
a type of plant which is burned as incense (Pho Nanga); the western
gate is where the white soil is found which is used as a flavouring
in tea (Bul Nanga); at the northern gate pilgrims search for small
stones on which are found natural images of Buddhas and Tibetan
writing. These four things are sought after as purification for
negative deeds and as a blessing from the holy lake. Pilgrims take
them, with water and dried fish from the lake, to their family and
friends as a blessing.
is the eastern monastery. It was founded by Dordzin Konchok Gyudzin,
the Dordzin of Mount Kailash and a disciple of Konchok Trinley Zangpo,
who was then throne-holder of the Drikung lineage. Konchok Trinley
Zangpo instructed his disciple to establish this monastery on the
eastern shore of Lake Manasarovar.
After its founding, Seralung
Monastery was headed by successive rebirths of Serlung Tulku. It
was destroyed in the Chinese invasion, but rebuilt in 1981 by Khenpo
Konchok Chopel Rinpoche, who lives there today with a group of monks.
is the south-eastern monastery. When Atisha visited Lake Manasarovar
on pilgrimage and walked round the lake, he stayed at this spot
for a few days, finding it very pleasant. Atisha made some tsa tsas
(little clay statues produced with a mould) and then erected a building
to house them.
Later the Sakya Lama, Nyorchen
Kunga Lhundrup, extended the little house into a full-sized monastery.
Because of its beginnings as a resting place for Atisha, the monastery
was named “Pleasant Start.” Destroyed during the Chinese
invasion, Nyego Monastery has not yet been rebuilt.
is on the southern shore of Lake Manasarovar. This monastery was
also destroyed in the Chinese invasion, but was partially rebuilt
in 1985. Trugo Monastery is now the largest monastic community,
due to the hard work of Lama Lobsang Samten (known locally as Lama
Chungma). He has also begun several projects to support the local
economy, including the production of mineral water, souvenirs and
so on. Trugo monastery offers accommodation and catering and is
a pleasant place to stay on the shore of the holy lake.
is the south-western monastery. When Atisha visited Mount Kailash
and Lake Manasarovar, he spent a week on this spot. Gyalwa Gotsangpa
later undertook a three month retreat on the site and then founded
Gossul Monastery there. Because this monastery was the first branch
of the Drukpa Kagyu lineage in Western Tibet, it was named “Gossul”
In the middle of the 19th century,
the Gelugpa Lama, Gelong Jinpa Norbu, came to Gossul Monastery and
greatly increased its size. At this time the monastery’s affiliation
shifted from Drukpa Kagyu to Gelug. Gossul Monastery was destroyed
during the Chinese invasion in the last century and has now been
lies on the western shore, built on a boulder which resembles Zangdokpalri,
the palace of Guru Rinpoche. When Guru Rinpoche brought Buddhism
to Tibet, he remained in the country for 54 years. When he left
in 876 AD, he stopped at a cave to the west of Lake Manasarovar
and stayed there for a week. Chiu Monastery grew up around this
At Chiu Monastery you can still
see a footprint which Guru Rinpoche left in his cave and a statue
of Guru Rinpoche, called Guru Nadrama. This statue is believed to
have been made by Guru Rinpoche himself, and is said to resemble
Chiu Monastery belongs to the
Drukpa Kagyu tradition. It was destroyed during the time of the
Chinese invasion but a small monastery has been rebuilt which still
houses its precious statues.
is in the north-west. In the sutras, the Buddha described a miraculous
trip he took with 500 arhat disciples to Chirkip, a place north
of Bodh Gaya. There, on a cliff overlooking Lake Manasarovar, he
found many caves in which he and his disciples undertook retreats.
Later Chena Drikung Lingpa went
with 500 other practitioners for a long retreat on the same spot.
Thus, Chirkip and its caves became a Drikung Kagyu retreat center.
Today there is not a formal monastery, but there are a few monks
staying in retreat in Chirkip’s caves.
is the northern monastery. It was founded by the Drukpa Kagyu master,
Druptob Nyemowa Samten Puntsok, who found a ridge shaped like an
elephant’s trunk on the northern shore of Lake Manasarovar
and spent many years in retreat there. The monastery that grew up
around him was therefore called “Elephant’s Trunk.”
After his death, Druptob Nyemowa Samten Puntsok’s reincarnation
line was traditionally linked to Langbona Monastery, which was rebuilt
lies at the north-eastern point. It was founded by Gugewa Khedrup
Lozang Norbu who had studied at Sera Monastery in Lhasa. From its
inception, therefore, it belonged to the Gelug tradition. Bonri
Monastery’s name means “Bon Mountain.”, so-called
because it sits on a mountain which is holy to the Bon religion.
Destroyed in the Chinese invasion, Bonri Monastery has not been